Abstract
Unlike his bourgeois economic nationalism or diplomatic posturing on behalf of the developing world, Mahathir Mohamad's encounter with Islam remains a largely understudied aspect of his 22-year rule of Malaysia (1981- 2003). There is a marked reluctance to take seriously his pronouncements on Islam and engage with his representations of what being-Muslim should entail in the modern world. This essay takes the view that Islam, in fact, represents a significant component of the former Malaysian prime minister's political repertoire, and that an analysis of what may be described as "Mahathir's Islam" can provide a compelling alternative account of his momentous premiership. It argues that while Mahathir's engagement with Islam was fraught with contradictions and has produced a number of negative consequences that affect Malaysian society as a whole, his discourse also contained the ingredients of what Bellah and Hammond (1980) have famously described as civil religion. Mahathir's public representations of Islam - in particular, his championing of the individually responsible believer and interpretation of the message to the Prophet Muhammad as a this-worldly and pro-active "theology of progress" - can thus provide religious validation to the cosmopolitanism of the street that has helped underwrite the social peace of multi-religious Malaysia.
Original language | English |
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Pages (from-to) | 355-372 |
Number of pages | 18 |
Journal | Asian Studies Review |
Volume | 35 |
Issue number | 3 |
Early online date | 17 Aug 2011 |
DOIs | |
Publication status | Published (in print/issue) - 1 Sept 2011 |
Keywords
- Democracy
- Islam
- Mahathir bin mohamad
- Malaysia
- Modernity
- Muslim leadership
- Politics
- Secularism